Saññāsutta untranslated

Saññāsutta 01. The thought of foulness, death, peril, cloying of food, distaste – these, if cultivated, are of great advantage. AN.iii.79.

Saññāsutta 02. The thoughts of impermanence, of not-self, death the repulsiveness of food, distaste – these, if developed, lead to great profit. AN.iii.79.

Saññāsutta 03. To get rid of thoughts of sense desire, ill-will and harm, their opposites must be cultivated. AN.iii.446.

Saññāsutta 04. Thoughts of impermanence, not-self, unlovely things, peril, renunciation, dispassion, ending these lead to growth and not to decline. AN.iv.24.

Saññāsutta 05. Thoughts of the unattractive, death, cloying of food, all-world discontent, impermanence, of all therein, of no-self in ill – are of great advantage. AN.iv.46.

Saññāsutta 06. The same as (5), in greater detail. AN.iv.47.

Saññāsutta 07. Same as (5), with the addition of thoughts of abandoning, fading, and ending. AN.v.105.

Saññāsutta 08. The same as (2), with the addition of thoughts of the skeleton, worms, discoloured corpse, fissured corpse, and swollen corpse. AN.v.106.

Saññāsutta 09. If a recluse develops the thoughts that he has come to the state of being an outcast, that his life is dependent on others, that he must now behave differently that will develop in him the seven conditions. AN.v.210f.

Saññāsutta 10. Diversity of thoughts is due to diversity of elements; hence arises diversity of aims, desires, yearnings, and quests. SN.ii.143.

Saññāsutta 11. Perception of a visible object is fleeting. SN.ii.247.

Saññāsutta 12. Perception of body is impermanent; likewise sound, scent, etc. SN.iii.227.

Saññāsutta 13. See Aniccatāsutta.