Indriyasutta untranslated

Indriyasutta 01. The monk possessed of six qualities – the five indriyas (saddhā, etc.), and the freedom of mind brought about by the destruction of the āsavas – is worthy of offerings, etc. AN.iii.281.

Indriyasutta 02. Where control of the faculties of sense (indriya) is not found, morality ceases to exist and, in consequence, concentration, insight into and knowledge of reality as it is, detachment and the feeling of revulsion, insight into liberation – these also cease to exist. When such control is present all the other qualities are also present. AN.iii.360.

Indriyasutta 03. If a monk, observing the rise and fall in the faculties of sense, is repelled by them and lusts not for them, the knowledge arises in him that he is free and that for him there is no hereafter. Thus would he be perfect in faculty. SN.iv.140.

Indriyasutta 04. The five indriyas (saddhā, etc.), are called the Path that goes to the Uncompounded (asaṅkhata). SN.iv.361.

Indriyasutta 05. The five indriyas (saddhā, etc.), when practised with singleness of heart, dispassion, and cessation that conduces to abandonment, form the Path leading to the Uncompounded. SN.iv.365.

Indriyasutta 06. Anuruddha tells his colleagues that by cultivating the four satipaṭṭhānas, he knows, as they really are, the nature of the minds of other beings, of other persons (indriyaparopariyatti). SN.v.305.