Samādhisutta untranslated

Samādhisutta 01. One who is concentrated is one who knows as it really is the arising of the body and the passing away thereof; the same with feeling, perception, volitions and consciousness. SN.iii.13; cf. SN.v.414; on this Sutta see Sylvain Levi, JA.1908, xii.102.

Samādhisutta 02. On the six forms of concentration. SN.iv.362.

Samādhisutta 03. On four ways of developing concentration. AN.ii.44f.

Samādhisutta 04. On four kinds of people in the world: those who gain mental calm but not higher wisdom, those who gain higher wisdom but not mental calm, those who gain neither, those who gain both. AN.ii.92.

Samādhisutta 05. The same as (3), but this Sutta adds that those who have gained neither one nor both should strive energetically to obtain them. AN.ii.93.

Samādhisutta 06. The same as (3), but adds a description as to how mental calm and insight can be united. AN.ii.94.

Samādhisutta 07. On the fivefold knowledge which arises in those that are wise and mindful and have developed infinite concentration. AN.iii.24.

Samādhisutta 08. On five qualities that obstruct right concentration sights, sounds, etc. AN.iii.137.

Samādhisutta 09. The Buddha explains how a monk who has won such concentration as to be unaware of earth, water, etc., yet contrives to have perception. AN.v.7 f.; cf. AN.v.353f.

Samādhisutta 10. Ānanda asks the same question, as in Sutta (8), of Sāriputta, and the latter explains it from his own experience in Andhavana. AN.v.8f.