Kappa untranslated

Kappa 01. One of Bāvarī’s disciples. The questions he asked of the Buddha are recorded in the Kappamāṇavapucchā (q.v.). He became an Arahant. Sn.vv.1007, 1092-5; Snp-a.ii.597.

Kappa 02. Kappa Thera. An Arahant. He was the son of a provincial governor in Magadha and was addicted to self-indulgence. The Buddha, seeing him in his net of wisdom, visited him and admonished him, speaking to him of the filthy nature of the body, illustrating his sermon with a wealth of simile and metaphor. Kappa was greatly impressed and joined the Saṅgha. He became an Arahant, as his head was being shaved. In the time of Siddhattha Buddha he was a rich householder, and offered at the Buddha’s shrine a kapparukkha containing objects of great value. Wherever he was born celestial trees grew outside his door. Seven kappas ago he was eight times king under the name of Sucela (Thag.567-76; Thag­a.i.521ff). He is probably identical with Kapparukkhiya of the Apadāna. Ap.i.91.

Kappa 03. In the Saṁyuttanikāya (SN.iii.169f) two Suttas are connected with a monk called Kappa, who is probably identical with Kappa (2). In both Suttas he asks the Buddha how it is possible to cultivate knowledge and thought so as to be free from thoughts of “I” and “mine” with regard to the body. The same questions, receiving the same answers, are elsewhere attributed to Rāhula. SN.ii.253f.

Kappa 04. v.l. Kappaka. A young Brahmin (Kappakamāra) who was the Bodhisatta. He later became a sage and the disciple and friend of Kesava. For his story see the Kesavajātaka (Ja 346, Ja.iii.142ff). The story is also referred to in the Bakabrahmajātaka (Ja 405, Ja.iii.361; Dhp­a.i.342f), and mentioned in the Saṁyuttanikāya (SN.i.144; SN­a.i.164; MN­a.i.555), where Bakabrahma is identified with Kappa’s teacher, Kesava.

Kappa 05. See Nigrodha Kappa.