Soma untranslated

Soma 01. See Sutasoma.

Soma 02. A Deva to whom sacrifice is offered; he is generally mentioned with Varuṇa, Pajāpatī and Yama (DN.244;ii.259; Ja.v.28; vi.201, 568,571). In the Āṭānāṭiyasutta (DN.iii.204) he is spoken of as a Yakkha chief. He is identified with the Moon god of later literature (e.g., Cv.lxii.5; lxiii.14), the founder of the Somavaṁsa (dynasty).

Soma 03. A Yavapāla who offered grass for his seat to Kassapa Buddha. Bv­a.218; cf. Mvu.iii.105,106.

Soma 04. Friend of Somadatta (5).

Somā 01. Somā Therī. She was the daughter of the chaplain of King Bimbisāra. When she grew up, she saw the Buddha on his first visit to Rājagaha and became a lay disciple. Later she joined the Saṅgha, developed insight, and became an Arahant.

One day, as she was spending her siesta at the foot of a tree in Andhavana, Māra, wishing to interrupt her privacy, approached her, invisible in the air, and teased her, remarking on the “two finger” consciousness of women (the Commentary explains that women, when boiling rice, cannot tell if it is cooked without testing it between two fingers, hence the expression). Somā rebuked him, saying that the fact of being a woman was no obstacle to the comprehension of the Dhamma (this incident is given also at SN.i.129).

In the time of Sikhī Buddha Somā was born into the family of an eminent nobleman and became the chief consort of King Aruṇavā (Thīg.vs.60-62; Thīg­a.66f). The rest of her story is identical with that of Abhayā Therī (q.v.). She is evidently identical with Uppaladāyikā of the Apadāna. Ap.ii.601f.

Somā 02. Sister of Sakulā and queen of Pasenadi. She was a devout follower of the Buddha. MN.ii.125; MN­a.ii.757; she is probably the eminent lay woman referred to at AN.iv.347.

Somā 03. An eminent Therī of Ceylon, expert in the Vinaya. Vin.xviii.14.