Vasabha untranslated

Vasabha 01. A householder of Kuṭumbiyaṅgaṇa and father of Veḷusumana. Mhv.xxiii.68.

Vasabha 02. King of Ceylon (127-171 CE.). He was a Lambakaṇṇa of Uttarapassa and served under his uncle, the general of King Subha. As it was declared by the soothsayers that one named Vasabha would be king, Subha ordered the slaughter of all bearing that name and Vasabha’s uncle took him to the court to surrender him. But the general’s wife, Potthā, gave her husband betel without lime to take with him, and, on the way to the palace, Vasabha was sent back to fetch the lime. There Potthā told him of the plot against his life, gave him one thousand pieces and helped him to escape. When his plans were ready, he fought against Subha, killed both him and his uncle in battle and became king. Potthā was made his queen. Soothsayers told him that he would live only twelve years, and, after consultation with the monks, Vasabha did many acts of merit in order to prolong his life; he reigned for forty-four years. Among the buildings erected by him were the Mahā Valligotta vihāra, the Anurārāma vihāra and the Mucela vihāra. He also built twelve tanks and raised the wall of Anurādhapura. His son and successor was Vaṅkanāsikatissa. For details of Vasabha’s reign and works, see Dpv.xxii.1ff. and Mhv.xxxv.59ff.

It is said (DN­a.ii.635) that once Vasabha listened to Dīghabhāṇaka monks reciting the Mahā Sudassanasutta in the Ambalaṭṭhika pāsāda, near Lohapāsāda, and applauded the Buddha’s statement contained in the Sutta that all things are transient. On another occasion he went to the Katthakasāla pariveṇa to worship an Elder named Mahā Saṭṭhivassa (this may be only a descriptive title), but as he approached the door of his cell, he heard the Elder’s groans of pain, and, disappointed that he had not yet developed the power of suppressing pain even after sixty years of monastic life, the king turned away. The Elder was told of this by his attendant, and, putting forth great effort, attained Arahant-ship; he thereupon sent for the king. The king lay at full length on the ground and worshipped him, saying, “It is not your Arahant-ship I worship, but the sīla you observed as a puthujjana.” (DN­a.i.291)

Another story is related of Vasabha, of how once, in order to test a monk, he sat near him and began to crush a jujube fruit. The monk’s mouth watered, and Vasabha knew that he was not an Arahant (MN­a.ii.869).

Once when Vasabha’s queen was ill, she was cured by medicines suggested by Mahā Paduma Thera. Vin-a.ii.471.

Vasabha 03. A Brahmin of Varuṇa village. His daughter gave milk-rice to Piyadassī Buddha before his Awakening. Bv­a.172.

Vasabha 04. One of the chief lay supporters of Nārada Buddha. Bv.x.25; Ja.i.37.

Vasabha 05. Vasabha Thera. He belonged to a family of a Licchavī rājā of Vesālī and joined the Saṅgha when the Buddha visited that town, winning Arahant-ship in due course. According to the Apadāna verses quoted, he was born in Sāvatthī and was ordained under Sāriputta at the age of seven. Out of compassion for his patrons, he enjoyed what he received from them; the common minded thereupon deemed him self-indulgent. Near him lived a fraudulent monk who deceived the people by pretending to live the simple life and was greatly honoured by them. Sakka, discerning this, visited Vasabha and questioned him concerning the ways of an impostor. The Elder replied in two verses (Thag.139-40), and Sakka then warned the impostor and departed.

In the past, when the world was without a Buddha, Vasabha was a Jaṭila named Nārada on Samagga pabbata, with a retinue of fourteen thousand. Seeing no one deserving of his worship, he made a cetiya of sand on the bank of the River Apadikā, in the name of the Buddhas, gilded it and offered it his homage. Eighty times he was king of Devas and three hundred times king of men (Thag­a.i.257ff). He is evidently to be identified with Puliṇathūpiya of the Apadāna. Ap.ii.437f.

Vasabha 06. called Labhiya Vasabha. One of the famous warriors of Duṭṭhagāmaṇī. He was called Labhiya because his body was noble in form, “straight like a stick (yaṭṭhi).” (Mhv­ṭ. 459) When he was twenty years old, he started to build a tank with some friends, and he threw away masses of earth which would have needed ten or twelve ordinary men to move them. Kākavaṇṇatissa heard of this and summoned him to the court. The village irrigated by the tank was given to him, and it came to be called Vasabhodakavāra. Mhv.xxiii.90ff.

Vasabha 07. A mountain near Himavā. Thag­a.i.182; Ap.i.166.

Vasabha 08. An Arahant Thera in the time of Padumuttara Buddha, declared foremost for austere practices (Ras.i.27). The name is evidently a variant of Nisabha (q.v.).

Vāsabhā. See Vāsabhakhattiyā.